Tuesday, July 14th, 2009
Virgins of the Lord, bless the Lord forever.
From the Catholic Encyclopedia:
Known as the “Lily of the Mohawks” and the “Genevieve of New France,” an Indian virgin of the Mohawk tribe, born according to some authorities at the Turtle Castle of Ossernenon, according to others at the village of Gandaouge, in 1656; died at Caughnawaga, Canada, 17 April, 1680.
Her mother was a Christian Algonquin who had been captured by the Iroquois and saved from a captive’s fate by the father of Tekakwitha, to whom she also bore a son. When Tekakwitha was about four years old, her parents and brother died of small-pox, and the child was adopted by her aunts and a uncle who had become chief of the Turtle clan. Although small-pox had marked her face and seriously impaired her eyesight and her manner was reserved and shrinking, her aunts began when she was yet very young to form marriage projects for her, from which, as she grew older, she shrank with great aversion. In 1667 the Jesuit missionaries Fremin, Bruyas, and Pierron, accompanying the Mohawk deputies who had been to Quebec to conclude peace with the French, spent three days in the lodge of Tekakwitha’s uncle. From them she received her first knowledge of Christianity, but although she forthwith eagerly accepted it in her heart she did not at that time ask to be baptized. Some time later the Turtle clan moved to the north bank of the Mohawk River, the “castle” being built above what is now the town of Fonda. Here in the midst of scenes of carnage, debauchery, and idolatrous frenzy Tekakwitha lived a life of remarkable virtue, at heart not only a Christian but a Christian virgin, for she firmly and often, with great risk to herself, resisted all efforts to induce her to marry. When she was eighteen, Father Jacques de Lamberville arrived to take charge of the mission which included the Turtle clan, and from him, at her earnest request, Tekakwitha received baptism. Thenceforth she practised her religion unflinchingly in the face of almost unbearable opposition, till finally her uncle’s lodge ceased to be a place of protection to her and she was assisted by some Christian Indians to escape to Caughnawaga on the St. Laurence. Here she lived in the cabin of Anastasia Tegonhatsihonga, a Christian Indian woman, her extraordinary sanctity impressing not only her own people but the French and the missionaries. Her mortifications were extreme, and Chauchtiere says that she had attained the most perfect union with God in prayer. Upon her death devotion to her began immediately to be manifested by her people.
Pope John Paul II beatified Kateri in 1980, making her the first Native American to receive this honor.
As a side note, “Kateri” is a French-Indian derivation of “Catherine.” When she was baptized, Kateri took St. Catherine of Siena as her heavenly patron.
you called the virgin, blessed Kateri Tekakwitha,
to shine among the Indian people
as an example of innocence of life.
Through her intercession,
may all people of every tribe, tongue, and nation,
having been gathered into your Church,
proclaim your greatness
in one song of praise.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever. Amen.